The command “be ye therefore perfect” has always been
intimidating (Matt 5:48). How am I, a mortal, supposed to be perfect? I make mistakes,
everyone does. It’s part of being a mortal, a human. How would I even go about
becoming perfect?
In my New Testament class, we studied Christ’s “Sermon on
the Mount” in terms of it being steps on our path to perfection. We’re all
familiar with the form of the Sermon of the Mount: different blessings given to
those with certain characteristics. But what if it isn’t just a list of
blessings? What if it’s a list of instructions as well?
This was a new way for me to look at something I’d been
taught about my whole life. But as we studied Matthew 5 in the context of being
a set of steps, I was able to see a deeper level of teachings.
The first beatitude is “blessed are the poor in spirit”,
followed by “they that mourn”, “the meek”, “they that do hunger and thirst
after righteousness”, “the merciful”, “the pure in heart”, “the peacemakers”,
and finally “they which are persecuted for righteousness’ sake”. (Matt 5: 3-10)
If we look at these as steps on the path of becoming perfect, we are first to
become “poor in spirit”. While this could be taken to mean “humble”, I think
that “meek” is closer to the definition of “humility”. I think that “poor in
spirit” does require some degree of humility but as we discussed in class, I
think that it means something more along the lines of realizing that you are
meant to become perfect and seeing how far you are from that goal.
This step requires humility but when you realize the
enormity of the gap between the potential you and where you are, that is truly humbling.
Each step naturally leads to the other and so you progress along your path
towards being a better you. But reaching the top step of hungering and
thirsting after righteousness isn’t the end. After that, the scriptures refer
to “they which are persecuted for righteousness’ sake, for theirs is the
kingdom of heaven”, which is the same reward promised to those who are poor in
spirit.
In other words, moving through each of the attributes doesn’t
mean that you’re perfect by the time you get to the “top step”. It doesn’t really
work that way. But through the process of working on these attributes, we bring
our lives into harmony with Christ’s teachings and God’s will to the point
where we become perfected through Christ. Full perfection doesn’t come in this lifetime
but in working to acquire these attributes, we become more like Christ. And
that is how, for me, the command “be ye therefore perfect” ceases to be a source
of stress and instead becomes an encouragement.